In a new paper in Frontiers in Conservation Science, we report on the honey-hunting culture with greater honeyguides of the marginalised Awer people in Kenya, historically a hunter-gatherer culture who today practise a mixed economy including significant amounts of foraging for wild foods. Isa Gedi from the Northern Rangelands Trust interviewed six Awer honey-hunters across four villages to document their cultural practices. Awer honey-hunters depend on wild honey as a source of income, and readily seek the cooperation of honeyguides. Interviewees go out honey-hunting once a week after the big rains. To attract honeyguides, interviewees consistently whistled “fuuj fuuj fuuj” or whistled on the shell of a Giant African Land Snail (which is only ever done in this context). Honeyguides are not actively rewarded with wax, as it is believed that once a bird is fed it will not cooperate again for some time. Honey-hunting practices are declining in Lamu County, which interviewees attributed to drought and a lack of interest by the youth. These findings expand our understanding of how human-honeyguide mutualism persists across a range of human cultural variation. We thank the interviewees for sharing their honey-hunting culture with us, and acknowledge the support of the Awer Community Conservancy which partners with Northern Rangelands Trust in matters of community-based conservation.
Tragic attacks in the Niassa Special Reserve, Mozambique
On 29 April 2025, armed insurgents attacked the Mariri Environmental Centre in Mozambique’s Niassa Special Reserve, resulting in the tragic loss of two anti-poaching scouts, Domingos Daude and Fernando Paolo Wirsone (please see statement from the Niassa Carnivore Project). This followed a prior tragic attack at Kambako Safari camp on 19 April. Mariri and the nearby village of Mbamba are at the heart of our work on human-honeyguide cooperation, made possible by the knowledge and partnership of the Mbamba honey-hunting community. We grieve alongside the people of Mariri, Mbamba, and the wider Niassa community, and stand in solidarity with the enduring spirit of conservation and unity.