African Honeyguides

Research on a remarkable
human-animal relationship

New paper on human-honeyguide cooperation and communication

Dec 8, 2023

Yao honey-hunter Seliano Rucunua

A new study from the Honeyguide Research Project shows that Greater Honeyguides learn the distinct calls that honey-hunters in different parts of Africa use to communicate with them, facilitating cooperation between species. Greater Honeyguides are wax-eating African birds that lead people to bees’ nests, so that we humans can open the nest using fire and tools, revealing honey for us and wax for the bird. To attract honeyguides and to coordinate a cooperative honey-hunt, human honey-hunters signal to honeyguides using specialised calls that vary culturally across Africa, from trills, grunts and words, to different types of whistles. The new study shows using field experiments in Mozambique and Tanzania that honeyguides learn and prefer the specialised calls of the local human culture they interact with, compared to those of a foreign culture. This implies that honeyguides can adjust to human cultural diversity, increasing the benefits of cooperation for both people and birds: effective communication between species makes honeyguides more likely to interact with a cooperative human (and so get more wax), and humans more likely to interact with a cooperative honeyguide (and so get more honey). It also suggests that communication between humans and other species can assign meaning to arbitrary sounds in a similar manner to human language.

The image shows Yao honey-hunter Seliano Rucunua, one of the many honey-hunters who inspire and support our long-term research on human-honeyguide cooperation, and a male Greater Honeyguide briefly captured for research in the Niassa Special Reserve, Mozambique.

Please see: “Culturally determined interspecies communication between humans and honeyguides” by Claire Spottiswoode and Brian Wood, published in the journal Science on 7 December 2023.

News

Tragic attacks in the Niassa Special Reserve, Mozambique

On 29 April 2025, armed insurgents attacked the Mariri Environmental Centre in Mozambique’s Niassa Special Reserve, resulting in the tragic loss of two anti-poaching scouts, Domingos Daude and Fernando Paolo Wirsone (please see statement from the Niassa Carnivore Project). This followed a prior tragic attack at Kambako Safari camp on 19 April. Mariri and the nearby village of Mbamba are at the heart of our work on human-honeyguide cooperation, made possible by the knowledge and partnership of the Mbamba honey-hunting community. We grieve alongside the people of Mariri, Mbamba, and the wider Niassa community, and stand in solidarity with the enduring spirit of conservation and unity.

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New paper on honeyguides guiding to snakes (and a mammal) rather than to bees

In a new study from the Honeyguide Research Project, we are excited to present evidence that honeyguides occasionally guide humans to non-bee animals. Our research – which builds on centuries of reports by a wide variety of human cultures across Africa – shows how the behaviour of honeyguides when guiding humans to wild bees’ nests, is spatially and acoustically similar to when honeyguides guide humans to other kinds of animal. In Niassa Special Reserve, where this research was conducted, we find this to be a rare behaviour (occurring on around 1% of honey-hunting interactions). We suggest that the most likely explanation for such behaviour is not as punishment for not previously rewarding the birds with beeswax, nor as a form of altruistic warning behaviour, but rather, due to cognitive mistakes in the birds’ spatial recall.

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Lailat and Jessica on fieldwork at Niassa

Lailat Guta and Jessica van der Wal returned to the Niassa Special Reserve, to visit our long-term collaborators in the Mbamba honey-hunting community and at Mariri Environmental Centre. As part of Lailat’s MSc research on the relationship between honey-hunting and the broader ecosystem, Lailat and Jessica are conducting interviews with honey-hunters and other knowledgeable individuals to document the economic and cultural values of trees and crops, and their dependence on bees.

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